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Stats: 17,470 members, 69,365 Topics, 15,456 Comments. Date: Jun 19 2019, 8:05 am

Rufai Oladimeji
Lagos State University
100Level, Nigeria.

What is the status of the hadeeth
(prophetic narration), “Do not
please anyone by angering Allah, do
not thank anyone for the blessings
of Allah, and do not condemn
anyone for that which Allah did not
give you. For the provision of Allah
does not come to you because of
anyone’s efforts and it is not
diverted from you because of
anyone’s hatred. By His fairness and
justice, Allah has connected peace
and joy to contentment and certain
faith, and He has connected worry
and distress to discontentment.”


Praise be to Allah
This hadeeth was narrated by al-
Tabarani in al-Kabeer, 10/215.
Al-Haythami said:
It was narrated by al-Tabarani in al-
Kabeer, and its isnad (chain of
narrators) includes Khalid ibn
Yazeed al-‘Umari, who was accused
of fabricating hadeeth.
Majma’ al-Zawaid, 4/71.

It was also narrated – via a
different isnad – by Abu Na’eem in
al-Hilyah (5/106) and by al-Bayhaqi
in Shu’ab al-Eeman, 1/221.
Its isnad includes ‘Atiyah al-‘Awfi,
who is da’eef (weak), and the
comments of the scholars
concerning him have been quoted
above (p.78); and it includes
Muhammad ibn Marwan al-Saddi,
who is matrook al-hadeeth (his
hadeeth is not to be accepted).
Yahya ibn Ma’een said: he is not
thiqah (trustworthy), and on one
occasion he said: he is nothing.
Ibraheem said: he is kadhdhab (a
liar). Al-Sa’adi said, he is dhahib
(i.e., his hadeeth is not accepted).
Al-Nasai, Abu Hatim al-Razi and al-
Azdi said: he is matrook al hadeeth
(his hadeeth is not to be accepted).
Al-Bukhari said: his hadeeth should
not be written down. And on one
occasion he said: they did not say
anything concerning him. Ibn
Hibban said: his hadeeth is not to be
written down, and it is haram
(impermissible) to use his hadeeth
as evidence.
See Meezan al-I’tidaal, 6/328; al-
Du’afa wa’l-Matrookeen, 3/98
It was also narrated by Hannad al-
Sirri in al-Zuhd, 1/304; and by al-
Bayhaqi in Shu’ab al-Eeman, 1/221,
with an isnad which is mawqoof and
stops at ‘Abd-Allah ibn Mas’ood (may
Allah be pleased with him).


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